नेपालीमा esim भनेको के हो ?

When you hear the title, you may immediately think of a dog walking on the streets of Kathmandu exhausted. If you go a little farther, you will find yourself sitting in the palaces of tens of millions in the city, going from the German Shepherd in the millions of cars to the Japanese speech.

Some may have wondered if the dog in Kathmandu was a trained dog used by the police in crime investigation. In any case, there are different types of dogs in Kathmandu. Which of the following are real dogs in Kathmandu?

Dogs are very honest creatures. But in our context, the word 'dog' is used in a bad sense. If someone has to be abused badly, it is even said that it is a dog. If someone is called a dog, he does not think that he is honest.

I understand that I was abused badly. Ordinary people do not like dogs, nor do they understand the word dog in a good sense. Even though people worshiped the dog during the festival, it seems that they did not worship it from the heart but for folklore.

During the festival, even the people of the house who do not have a dog catch the dog that is wandering in the street without food and worship it, for folklore. But as soon as the worship is done, the person who worships the dog that he has worshiped is disgusted and says 'run away'.

Even in this way, religion is earned. With the exception of dogs raised by some elites, no dog is treated well by humans. Dogs not only have to deal with contempt but are also considered bad creatures. Is the word 'dog' bad? If so, why did such an honest creature get such a name? It is unanswered.

In the evening on the day of Govardhana Pooja in Tihar, I was returning home after doing 'Evening Walk' along Dhobikhola. I was in a hurry because it was getting late. I was walking fast when I heard the sound of 'left' from behind. I leaned forward without paying much attention to the sound. The sound of the same 'left' was repeated as it got closer.

Look back A calf is running after me. I don't know where he came from. Only when he shouted a second time did I look back. I stood The calf is also audio. He brought his spit to join me.

Maybe he was begging me to take him to his mother. But where is his mother? I did not know it in the darkness of the city. I kissed that baby. Enjoyed. It was as if he had asked for something to eat. But what to eat on the street.

I stared at the baby. It was not difficult to understand that a cow was brought to the road and left unattended. I was already familiar with the behavior of the modern herdsmen of Kathmandu, who would raise a calf and throw it on the street if it was alive, and milk it alone.

What to do now I was confused. Feeling unwell, I tried to move towards the house. But the calf did not stop following me. I thought, there is a small hay field near my house, I will leave it there. Grass can be eaten, in a few days! Thinking like this, I moved forward.

The calf followed me. I walk fast, baby, I walk fast, I slow down a little, baby slow down too. He had followed me for about a km in the dark. At the same time, two or three motorcycles came at an unlimited speed, making loud noises.

The calf was startled by the strange sound of a motorcycle. From which direction the calf and I were coming, the calf panicked and ran to the other side. Probably to save lives. When the motorcycle reached far, I went a little farther looking for the baby. But did not find Which street did the kid enter in the dark? The mind became unhappy.

The calf that followed me in search of food and shelter fell into a life-saving tragedy. How much he must have missed his mother. How much motherhood hurts her mother. But it didn't make sense for a ruthless person to leave a calf on the street

This incident, which I witnessed on the day of Govardhana Puja of Tihar, is only a representative incident of the city. Such little babies can be seen everywhere on the streets of Toltol. It has become common for robbers to steal milk by raising cows, if they have calves, they will raise them for the sake of giving milk, and if they have calves, they will throw them on the road.

Such abandoned calves roam the streets for a few days and die on the streets without food or water. Some children have been involved in car and motorcycle accidents. While the baby is dying on the street, the calves are counting the money from the sale of the baby's milk.

As soon as today's people have worshiped, they dislike the dog they have worshiped and say 'run away'. With the exception of dogs raised by some elites, no dog is treated well by humans.

The municipality throws dead calves on the streets, but does not take action against those who leave their children stranded on the streets. Instead of being punished for killing the calves, they are spreading the illusion in the society that they have practiced religion by raising cows.

In Kathmandu and other cities, the killers of such brutal killings of cow calves are swarming around us. How many of us are buying and eating milk sold by him? We have also shared in the sharing of sin.

The society should get rid of the hypocrisy of becoming rich by selling the milk of the child and pretending to be a lover of animals and cows. But society also looks at Tulutu. The government does not take any action but gives incentives and concessions to such calves as hard working farmers who raise cows and produce milk.

How much peace can the soul of a human being get by killing the soul and body of an ignorant child and feeding the soul and body of a human being? How healthy is a baby's milk? How happy are the gods and fathers when such milk is considered pure and used for religious and ancestral purposes? If heaven or hell really exists, will those who raise cows and kill calves go to heaven?

Every household in Kathmandu should run a boycott campaign without buying the milk of such calves. But who will boycott? How much space If only he could bring milk together. They take the milk home, take it to the dairy, take it to the hotel, take it to the sweet shop, take it to the temple.

From one place to another, from there to another place. Such milk reaches most of the consumers in the form of one or the other (curd, mohi, ghee, sweets, cheese and other dairy products). How much food should be excluded from such crime? Oops! Not only crime but also big crime is being spread all over the market by pedophiles.

We were in the context of dogs. Again, the issue is dogs. The question is the same again. Why do you hate honest creatures like dogs? If the word 'dog' is hateful, shouldn't these puppies be called dogs? Why not expose such dogs that steal milk by killing their calves? So come on, let's love and respect the street dogs, which won't hurt us.

Instead, if you take one dog at home and keep it, it will protect your home. Let's love those innocent street dogs even if we can't take them home. And let's hate these puppy dogs.

Before buying the milk of a person who sells cow's milk at home, let's ask whether he has killed the calf or not. Let's expel and hate the real dogs who killed the calf and sold the milk of the same calf and built the palace. Let the municipality make a rule that those who raise cows must raise calves.

From today, let's get rid of the real dogs that leave their calves on the streets and worship the cows at the festival, and the dogs that worship the dogs at the festival, but they can't do the worship.

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